Enter subhead content here
The Irish Famine
&
Troubles in
Northern Ireland
The pain of the Irish famine
has not left the memory of the Irish people. Historian’s accounts will never change the death toll of one million no
matter who takes the blame or not. The moral of the story is that those involved in Ireland’s struggle will never forget
that dark past which the British government had a major role. There are still committed rebels willing to carry on the legacy
of Mitchel, but, more importantly some of them are willing to die rather than lose their dignity and pride at the whim of
the British government’s political oppression. If there is anything to be learned from Mitchel is that there was obviously
a natural force inside of his physical self which would not allow the British government to simply squelch him as they did
to those dying of starvation.. In another time when the British government was actually offering simple water and bread there
were those Irish rebels who refused to play the political oppression game. Whether the Irish rebels consciously thought of
Mitchel during their struggles in the 1980s they will still go down in Irish history as martyrs and heroes.
On a day that was approaching spring in 1981, an Irish rebel forced the entire
world to sit upright and take notice that there was still political oppression in Ireland even in the modern age of civilization.
One hundred and thirty six years after the onset of the Irish potato famine, Bobby Sands an Irish rebel, told the British
government he was refusing their bread and water. In a Mitchelesque manner, Sands wrote a diary of his being a convicted prisoner
in the hands of the British government. Unlike Mitchel, however, Sands would fight his jailers every inch of the way which
would culminate in his death. If there is a God and he gives out passes to heaven for moral stands, then Mitchel is on one
side of the Father and Sands and his ten cohorts who died in 1981 are there, singing as angels. I remember Bobby Sands well.
It was his hunger strike that I personally began to ask why such things exist in the world, and, was political oppression
the reason my grandparents left Ireland for America? I think there is an answer and the following passage by Bobby Sands says
it better than a thousand narratives on the topic about the political and cultural oppression in Ireland. The thoughts of
this Irish rebel were written three months before he died of hunger:
I am a political prisoner because I am a casualty of
a perennial war that is being fought between the oppressed Irish people and an alien, oppressive, unwanted regime that refuses
to withdraw from our land. I believe and stand by the God-given right of the Irish nation to sovereign independence, and the
right of any Irishman or woman to assert this right in armed revolution. That is why I am incarcerated, naked, and tortured.
Foremost in my tortured mind is the thought that there can never be peace in Ireland until the foreign, oppressive British
presence is removed, leaving all the Irish people as a unit to control their own affairs and determine their own destinies
as a sovereign people, free in mind and body, separate and distinct physically, culturally, and economically. -------------Bobby Sands, Sunday March 1, 1981 (1)
This quote by IRA member Bobby Sands sounds so similar to the language used by
Irish Nationalist John Mitchel in 1860. But Mitchel refused to die in the hands of his captors--the British government. However,
Mitchel did his time on the hulks that were old ships used as prisons. (2) There is no way to gage whether Mitchel would have
changed his mind if there was no realistic escape plan coupled with the fact that he had more freedom of movement than Sands
did during his captivity. On behalf of Irish Nationalism which John Mitchel championed in 1848, ten hunger strikers sacrificed
their lives in 1981. The ten dead were: Bobby Sands Member of Parliament; Francis Hughes; Raymond McCreesh; Patsy O’Hara;
Joe McDonnell; Martin Hurson; Kevin Lynch; Kiernan Doherty, TD; Thomas McElwee; and Mickey Devine. (3) In the spirit of John
Mitchel, Irish hunger striker Bobby Sands gave up his life for the sake of Irish Nationalism forged from his early years in
West Belfast, Ireland before joining the Irish Republican Army when he was eighteen years old. Sands was among ten hunger
strikers to die in 1981-2 as the Irish continued their struggles against the British government. (4) He started his hunger
strike on March 1, 1981 and died sixty-six days later on May 5, 1981 at the age of twenty-seven. (5) The second hunger strike
that started in 1981 lasted seventeen months also led to their deaths. (6)
Sands was arrested in October of 1976 and sentenced to fourteen years in prison
as Mitchel had been in 1848, for being in possession of one handgun. Sands did not obey the prison rules but led protests
against the inhumane treatment which led to him receiving a bread and water diet. This protest led to his fatal finish as
a lonely hunger striker. (7)
Sands was not convicted with evidence or fair trials as Margaret Thatcher and
the British government denied these ten men their status as bonfide POWS or the accords of the Geneva Convention. Thus, although
these ten men led by Bobby Sands requested only five basic rights or conditions of the British but which was denied to them.
As a result of these five basic rights being denied the hunger strike ensued. They asked for the following as reported by
Bridget Haggerty’s article, In memory of Bobby Sands, which included: the right not to wear a prison uniform;
the right not to do prison work; the right of free association with other prisoners; the right to organize
their own educational and recreational facilities; and, the right to one visit, one letter and one parcel per week.
From prison Sands kept a now priceless diary from the first seventeen days he
was held captive. In death, the poetry of Bobby Sands entitled Skylark Sing Your Lonely Song’s was published,
which was written during his hunger strike protesting the wretched conditions he faced as a prisoner in the hands of the British
government. Sands as Mitchel before him believed in the power of writing as force to be handed down through the ages as recorded
history of the continued abuse of the British government. Sands in similar fashion
to Mitchel was elected as a member of Parliament, while, both had ironically been convicted felons at the hands of British
law when voted in to office. (8) In April of 1981, Sands won election to as Member of Parliament with 130,942 votes. Former
inmate of Sands and Sinn Fein President, Gerry Adams said that Sands the election win from Enniksellen was a “victory
over his captors and over the policy of criminalization.” (9) The election of Sands while in prison led the British
and Prime Minister Margaret Thatcher to pass a new law in the form of the People Act which disqualified prisoners from running
for political office. (10) Sands also wrote a prison diary as Mitchel had done before him as a captive aboard the hulks. From
Skylark Sing Your Lonely Song’s is one Sands poem titled Modern Times:
Modern Times (11)
by Bobby Sands
It is said we live in modern times, In the civilised year of 'seventy nine, But when I look around,
all I see , Is modern torture, pain, and hypocrisy.
In modern times little children die, They starve to death, but who dares ask why? And
little girls without attire, Run screaming, napalmed, through the night afire.
And while fat dictators sit upon their thrones, Young children bury their parents' bones, And secret
police in the dead of night,
Electrocute the naked woman out of sight.
In the gutter lies the black man, dead, And where the oil flows blackest, the street runs red, And
there was He who was born and came to be, But lived and died without liberty.
As the bureaucrats, speculators and presidents alike, Pin on their dirty, stinking, happy smiles tonight,
The lonely prisoner will cry out from within this tomb, And tomorrow's wretch will leave its mother's womb!
Mitchel’s criticism of the British government for the famine
tragedy as well as the apology he wanted in 1848 did finally received a soft condolence by British Prime Minister Tony Blair
in 1997. On June 1, 1997 Veronica Sutherland, Britain’s Ambassador to the Republic of Ireland dispatched the letter
of British Prime Minister Tony Blair to the Irish people which was seen as a “message of reconciliation”
that Irish actor Gabriel Byrne read at the 150th commemoration of the Great Irish Famine in Millstreet, County Cork. (12)
Ambassador Sutherland was present as Byrne read the letter by Blair. There were
mixed reviews of Blair’s statement. It was not viewed as a formal apology that many politicians and people in Ireland
had wanted in the wake of the deaths due to the Great Hunger in Ireland to the famine ships, and overall human suffering between
1845-50. But others saw the speech by Blair in a favorable light, in the sense that he reached out more than any past prime
minister by at least acknowledging the pain and suffering of the Irish people. (13) He also gave credit for the positive role
the Irish had in English society, while realizing that many were forced into leaving for other nations like America to restart
their lives bringing their Irish heritage along although many died aboard the famine ships. (14) The following is Prime Minister
Blair’s soft apology, which said:
I am glad to have this opportunity to join with you in commemorating
all those who suffered and died during the Great Irish Famine. The Famine was a defining event in the history of Ireland and
of Britain. It has left deep scars. That one million people should have died in what was then part of the richest and most
powerful nation in the world is something that still causes pain as we reflect on it today. Those who governed in London at the time failed their people through standing by
while a crop failure turned into a massive human tragedy. We must not forget such a dreadful event.
It is also right that we should pay tribute to ways in which the Irish people have triumphed in the face of this catastrophe.
Britain in particular has benefited immeasurably from the skills and talents of Irish people, not only in areas such as music,
the arts and the caring professions but across the whole spectrum of our political, economic and social life. Let us therefore
today not only remember those who died but also celebrate the resilience and courage of those Irish men and women who were
able to forge another life outside Ireland, and the rich culture and vitality they brought with them. Britain, the US and
many Commonwealth countries are richer for their presence. (15)
All in all, Mr. Blair’s statement was, but, a weak, yet not formal apology
of the entire British Government to the extermination-like famine policy. The underlying fact is that although Blair offered
condolences to the Irish for the death of one million people, he was not the one who delivered the speech commemorating the
Irish famine. In this light, his letter did not meet the apology test of John Mitchel. (16) The portrait below illustrates
those hungry Irish peasants in Cork at the height of the potato famine. And the irony of this apology read one hundred and
fifty two years later in Cork, of Blair’s statement, is where the famine took center stage. (17)
ENDNOTES
1. Bobby Sands. Writings from Prison and Skylark Sing Your Lonely Song. Forward
by Gerry Adams with Introduction by Sean McBride. (Dublin: Mercier Press, 1998), p. 219
2. William Butler Yeats, The Collected Works of W. B. Yeats: Autobiographies,
Volume III, p. 514.
3. Bobby Sands. One Day In My Life, with Introduction by Gerry Adams, MP.
(Dublin: Mercier Press, 2001), p. 20.
4. D.M. Gould Ireland's OWN: The Hunger Strikes :Bobby Sands (1954-1981) http://irelandsown.net/bobby.html
5. The Hungerstrikes: A Commemorative Project. A Challenge to David Blume. http://larkspirit.com/hungerstrikes/10bios.html;
and Bobby Sands. One Day In My Life, pp. 14-15
6. Bobby Sands. One Day In My Life, p. 14.
7. Ibid, p. 13.
8. http://www.irishcultureandcustoms.com/AMisc/BobbySands.html
9. D.M. Gould Ireland's OWN: The Hunger Strikes :Bobby Sands (1954-1981) http://irelandsown.net/bobby.html
10. Bobby Sands. One Day In My Life, p. 15.
11. Bobby Sands. One Day In My Life, p. 15.
12. Bobby Sands. Writings from Prison and Skylark Sing Your Lonely Song, pp.
86-87.
13. Nicholas Watt, Chief Ireland Correspondent. “Blair blames Britain
for Irish famine deaths”
http://www.swan.ac.uk/history/teaching/teaching%20resources/An%20Gorta%20Mor/current%20views/TimesJune97.htm;
and, Rachel. Donnelly. “Blair admits famine policy failure by
British.” The Irish Times.
London Monday, June 2, 1997.
http://www.ireland.com/newspaper/front/1997/0602/fro4.htm, and Tony Blair. Prime
Minister Tony Blair "Apology": Famine and Emigration Pre-Famine Life, Famine and Emigration in County Kerry. 1997 England
http://www.rootsweb.com/~irlker/famemig.html; and, Tony Blair. The Irish Famine: Text of a message from the British Prime
Minister, Mr. Tony Blair, delivered by Britain’s Ambassador to the Republic of Ireland, Veronica Sutherland, June 2,
1997. http://www.britainusa.com/nireland/xq/asp/SarticleType.21/Article_ID.179/qx/articles_show.htm
14. Nicholas Watt, “Blair blames Britain for Irish famine deaths.”
15. Rachel. Donnelly. “Blair
admits famine policy failure by
British;” and, Nicholas
Watt, “Blair blames Britain for Irish famine deaths.”
16. Tony Blair. The Irish Famine: Text of a message from the British Prime
Minister, Mr. Tony Blair, delivered by Britain’s Ambassador to the Republic of Ireland, Veronica Sutherland, June 2,
1997.
17 Nicholas Watt, “Blair blames Britain for Irish famine deaths.”
18. The History Place: The Irish
Potato Famine http://www.historyplace.com/worldhistory/famine/begins.htm
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